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Our Mission
The Taos Valley Acequia
Association insures
the long-term sustainability of the traditional agricultural
communities of
the Taos Valley
by protecting water rights
and
preserving and strengthening the acequia system.
"The
TVAA, in my
opinion, is the most active and efficient regional
acequia
association
in the state. You are the model. "
Eric Perramond
Author
of the
Blog, Acequias and
Adjudication
Associate
Professor
Southwest
Studies
& Environmental Science
The Colorado College, Colorado Springs, CO 80903
Ranchers Forum & Winter Market Co-sponsored by NMAA & TCEDC Friday, Feb 24th, 8:30am - 5:00pmSaturday, Feb 25th, 8:30am - 3:00pm TCEDC Business Park1021 Salazar RD.Taos, NM Mark your calendars:Taos Valley Acequia Association Annual MeetingApril 27 to 29Details to follow NMAA partners with NMSU and UNM on acequia studyBy Quita Ortiz, Land and Water Program, New Mexico Acequia AssociationPosted on February 21, 2012
Annual Meeting of Randall Reservoir & Acequia Association
Saturday, March 3, 2012 10:00 a.m.
Juan I. Gonzales Agricultural Building--Conference Room
202 Chamisa Road, Taos, NM 87571
For a copy of the agenda,
contact commissioner Adkison at 575-770-2490
DRYLANDS DESIGN CONFERENCE RETROFITTING THE WEST: Adaptation by Design INNOVATIONS IN PLANNING,LANDSCAPE, ENGINEERING,AND ARCHITECTUREMARCH 22-24, 2012BURBANK, CAFOR MOR INFORMATION VISIT WWW.DRYLANDSCONFERENCE.COM Forest policy affects acequias Acequia association head wary of impact on traditional communities By Staci Matlock | The New Mexican1/26/2012 Noticias de las Acequias, January 2012 Thursday, January 19, 2012From New Mexico Acequia Association SENATE JOINT MEMORIAL 1550TH LEGISLATURE - STATE OF NEW MEXICO - SECOND SESSION, 2012INTRODUCED BY Gerald Ortiz y PinoA JOINT MEMORIALREQUESTING THE NEW MEXICO ACEQUIA COMMISSION TO STUDY METHODSOF MUTUAL COOPERATION BETWEEN THE MIDDLE RIO GRANDE CONSERVANCYDISTRICT AND ACEQUIA ASSOCIATIONS IN THE SOUTH VALLEY TOPROTECT ACEQUIAS IN THE MIDDLE RIO GRANDE VALLEY.
Posted 1/24/2012
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"Parciantes
construct the social meaning and purpose of their lives as members of a
community out of sacred and secular acequia practices. This
community identifies itself as historically continuous, genealogically
connected, territorially placed, and socially enacted through the
interrelated practices of irrigation, ditch management, water sharing,
reciprocity, and religious celebration. Ritual observances (funciones) are woven
into a
larger cultural fabric. This culture is a dynamic,
ever-changing
process or field, not a static, bounded, or finite entity. It
is
a process whereby the ditch-based population inscribes itself, through
time, upon the topography or landscape of the Taos basin. It
is a
process that produces local subjects and shapes them into moral
subjects. The ditches and the practices that maintain their
functionality and communal meaning represent the historical process
through which the natural topography becomes a cultural
landscape. Religious teachings and rituals are parallel
processes
through which children learn moral comportment and gain membership in a
devotional community."
Sylvia Rodriguez
Acequia; Water Sharing, Sanctity, and Place
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“what could
make a
person strong is understanding completely where you come from,” says
former Rio Arriba county commision president Alfredo Montoya.
“Understanding who you are. What your village has to offer. Your
history. your traditions and customs. How spiritually there’s places to
go. And that is why the land and water issues, fighting for the
acequias and the land grant movement, are so important for recovering
from substance abuse.”
–from the book ‘chiva: a village
takes on
the global heroin trade’
by
Chellis
Glendinning
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